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"Providing an overview of key issues in theory and practice, Replication Research in Education is designed to identify and discuss the benefits and challenges facing replication studies in education. Both clear and practical, this ground-breaking volume covers how to introduce, develop, conduct, report and discuss these studies, and the issues they raise for policy and practice. Bridging theory and practice, this book considers what replication research should look like, how it should be conducted and how to judge when it has been successful. It enables researchers to plan and conduct studies successfully, from their earliest stages through to completion. This key text: brings together in a single volume, existing issues, claims and counter-claims, discourses and practices of replication introduces, covers, and extends this field of research, indicating its possibilities and limits expands and adds to existing discussions and practices will enable researchers to design, conduct, evaluate and critique studies. The comprehensive and exhaustive coverage of issues and practices within Replication Research in Education make it a "must read" for all novice and experienced educational researchers who are considering, conducting, and reviewing replication studies in education"--
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"As an atheistic religious tradition, Buddhism conventionally stands in opposition to Christianity, and any bridge between them is considered to be riddled with contradictory beliefs on God the creator, salvific power and the afterlife. But what if a Buddhist could also be a Classical Theist? Showing how the various contradictions are not as fundamental as commonly thought, Tyler Dalton McNabb and Erik Baldwin challenge existing assumptions and argue that Classical Theism is, in fact, compatible with Buddhism. They draw parallels between the metaphysical doctrines of both traditions, synthesize their ethical and soteriological commitments and demonstrate that the Theist can interpret the Buddhist's religious experiences, specifically those of emptiness, as veridical, without denying any core doctrine of Classical Theism. By establishing that a synthesis of the two traditions is plausible, this book provides a bold, fresh perspective on the philosophy of religion and reinvigorates philosophical debates between Buddhism and Christianity"--
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Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the findings from cognitive science, without abandoning their Classical Theist commitments. We also provide an argument for how our model aligns well with the Christian doctrine of general revelation.
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Macao Creole Portuguese (MacCP) is a critically endangered language spoken in Southeastern China. The formation of MacCP is attributed to the speakers of Portuguese-based creole languages in Asia (Asian CPs), especially Papia Kristang, the Malayo-Portuguese of Malacca (MalCP). Since the 19th century, MacCP has been traditionally classified as Sino-Portuguese, but comparative methods incited some authors to treat MacCP within the Malayo-Portuguese group. In Macao, the Malaccan origin of MacCP, known as Patúa or Maquista, is generally underestimated or misunderstood by the local population, including the Macanese/Maquista community. The main goal of this research is to clarify the origin of MacCP from a typological perspective on grammatical features. Secondly, while considering a possible revitalization of Maquista, the research should assess the significance of the Malayo- and Sino-Portuguese classifications in popular narratives and relate the language to current practices. The grammar of MacCP emerged from the complex linguistic ecology of the Portuguese colonial expansion in Asia. The documentation of Asian CPs allows us to sketch possible scenarios that explain the formation of MacCP according to linguistic, historical and social factors. A digital corpus of MacCP containing archive documents, contemporary literature, and oral transcriptions was assembled in order to produce a systematic review of 130 grammatical features, as defined in the Atlas of Pidgin and Creole Language Structures Online (APiCS Online – Michaelis et al. [eds] 2013). MacCP and MalCP share certain features that are not found in South Asian CPs, such as the in situ position of interrogative words, the reduplication for nominal plural, the form of reciprocal constructions, and the verb serialization of motion constructions, thus pointing to the Malayo-Portuguese origin. At the same time, other features suggest a certain influence from Sinitic languages, mainly Cantonese and Hokkien, such as the convergence between the genitive, adjective and relative clause constructions, the double-object construction, the verb-neg-verb polar question, the copular focus construction, the reduplication inducing a change of word class or semantics, and the use of certain deontic, imperative, and prohibitive verbal markers. The comparative analysis of the grammars of MacCP, MalCP and other Asian CPs can be represented quantitatively by the means of a phylogenetic network (SplitsTree4 – Huson & Bryant 2006). The results clearly indicate that, from a structural perspective, MacCP belongs to the Malayo-Portuguese group and the presence of Sinitic elements did not affect the core of the grammar. In fact, MacCP and MalCP appear to be more similar to each other than to the former Malayo-Portuguese of Batavia. However, the Malayo-Portuguese classification of MacCP does not resonate with the Macanese community. By contrast, the Sino-Portuguese classification translates current linguistic, social and semiotic practices. A socio-semiotic survey among the millennial generation of Macanese and the consideration of themes and motifs in Maquista literature indicates that the revitalization of Maquista simultaneously implies, in their views, the preservation of the Cantonese and Portuguese heritage
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