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Government service mini-programs have become an integral component of eGovernment in the Greater Bay Area, and successful eGovernment is necessary for building a smart city. Service quality and citizens' trust play a vital role in urban integration and in-depth cooperation in the Bay Area. The ubiquitous nature of mini-programs based on WeChat and Alipay provides excellent flexibility in accessing government services. Technology advantages, mutual recognition of cross-border data, and online transactions bring value and benefits to citizens. However, the mechanism of mini-program adoption has not been elaborated. Homogenization, conflict of regulations, and policy effectiveness are issues of great concern. This study employed Self-Determination Theory and Motivation Theory, proposed an empirical model based on the extended SOR paradigm, and aimed to identify the critical factors determining the intention of government service mini-program adoption from the user’s perspective. Six hundred and nine valid samples were collected from Macau, Hong Kong, Guangzhou, and Shenzhen through online survey platforms. The findings suggested that service quality, trust in eGovernment, ubiquity, and social influence constituted the determinants of intention to adopt. Service quality and ubiquity were salient determinants, and a great extent of service quality and ubiquity could promote perceived value and intention. Citizens' trust in government service mini-programs was reasonable, where benevolence, integrity, and competence were crucial indicators of trust. Social influence amplified and transmitted risk perception while perceived risk significantly reduced intention. Perceived value positively associated with the four determinants and enhanced user intention; it acted as a mediator with high explanatory power in the model. Government support received positive ratings from citizens; it negatively regulated the relationship between intention and the determinants respectively, implying that excessive intervention from the government could lead to inhibition. Finally, we proposed relevant implications and suggestions for the GBA government agents and policymakers

Crime fiction in China emerged in the 1890s in translations of Western works, and evolved from the mere imitation of Western crime fiction to becoming an autonomous literary genre. Despite fluctuations in popularity, the genre of Chinese crime fiction, the plots of which are based on true cases, has retained a reasonably constant presence on the literary scene, and has captured the popular imagination in contemporary China and, more recently, across the world. After the demise of Mao, under whose governance the genre was banned, the government of the early Deng regime began to favor so-called “legal system literature” (fazhi wenxue), and aimed to use it to propagate moral principles and maintain political control in opposition to writers who strived for independence and originality. Since the mid and late 1980s, which were considered the heyday of Chinese crime fiction, and the expansion of the legal system and legal institutions, crime fiction has served to illuminate the role of law and to display new social perceptions. To investigate these attitudes, I focus on works of contemporary Chinese crime fiction by arguing that they are expressions of a confluence of cultural exchange and new trends. Several factors may have contributed to such a change, from the impact of the cinema and television serials in China to the celebrity status of Chinese detectives, lawyers and judges both as crime solvers and writers in the Chinese mainland and amongst the Chinese writing diaspora. An important finding is that besides giving detailed descriptions of legal procedures, all of the works studied have clearly shifted away from the traditional formula of Chinese crime fiction, that is, of the quest of a hero for justice, punishment, and revenge, to focus on the process of solving crime and the rendering of justice through legal processes. It seems that crime fiction is becoming crucial in conveying a new understanding of citizen’s rights in an attempt to fit into ongoing contemporary debates on universalistic notions of justice and the competence of legal institutions to provide justice to increasingly marginalized sectors of contemporary China.

Born in Magule, Mozambique (Portuguese East Africa), João dos Santos Albasini was a mulatto, the leading intellectual in the main center, Lourenço Marques (today, Maputo), the editor of O Africano (The African) founded 1908, and O Brado Africano (The African Voice) founded in 1918, and a champion of worker and African rights. Often characterized as a republican and a moderate, Albasini had a basic education and an appetite for ideas. He was an avid reader of republican theory, syndicalism, and anarchism – all influential in Portugal – and was familiar with a range of radical ideas circulating in the city's thriving café culture.

When Columbus arrived in 1492, the first free black person--a sailor--set foot in the Americas. Over the next 400 years, as slavery spread and became entrenched in the Western Hemisphere, free blacks built communities throughout North and South America, playing a critical role in every region, colony, and country. From Canada to the Caribbean to Chile, they established vital economic and social institutions, championed the cause of abolition, and formed a bridge between the worlds of free whites and enslaved blacks. They worked as artisans, farmers, ministers, merchants, shipbuilders, and reporters. Many free blacks served in the military and fought in every major war, including the American Revolution, the Haitian Revolution, and the Latin American wars for independence. Others served in government, and some--like presidents Bernardino Rivadavia of Argentina and Vicente Guerrero of Mexico--became national leaders.Free people of color in the United States and the Americas hold a unique status in global history. Never before and never since has such a group existed in large numbers anywhere in the world. Long shrouded in obscurity and overshadowed by scholarship on slavery and race, the free black community has become a growing and vibrant field of study as historians uncover vast material on this group, revealing how they lived, how they shaped society, and how they transformed the history of every nation in the hemisphere.Encyclopedia of Free Blacks and People of Color in the Americas is the first reference book to cover this crucial subject. Arranged alphabetically, this new, two-volume encyclopedia includes articles on all major events, issues, and concepts relevant to the free black community in the United States from the colonial period to the Civil War and in the rest of the Western Hemisphere from the late 1400s to the late 1800s, when emancipation became universal. Nearly 400 articles cover every country, colony, state, city, and region in the Americas with a significant presence of free blacks, and biographies, thematic articles, and entries on related subjects shed light on this fascinating topic. Featuring primary sources, illustrations, maps, tables, charts, a chronology, cross-references, suggestions for further reading, and a bibliography, this unique, original, and groundbreaking encyclopedia provides a wealth of information not available anywhere else.Entries include:-Abolitionist movement in Brazil -Zabeau Bellanton -Captain Cudjoe -Coffee cultivation -Education and literacy -Forten family -Free black artisans -French Caribbean -Gender attitudes -Guerrero (slave ship) -Haitian Revolution -La Escalera Plot -Laws of free birth -Legal discrimination on the basis of race -Living "as free" -Toussaint Louverture -Maroons -Marriage between free and slave -Midwives and traditional healers -Negro Convention Movement -Rebecca Protten -Somerset v. Stewart.

Collecting more than 200 sources in the global history of feminism, this anthology supplies an insightful record of the resistance to patriarchy throughout human history and around the world.From writings by Enheduana in ancient Mesopotamia (2350 BCE) to the present-day manifesto of the Association of Women for Action and Research in Singapore, Feminist Writings from Ancient Times to the Modern World: A Global Sourcebook and History excerpts more than 200 feminist primary source documents from Africa to the Americas to Australia.Serving to depict "feminism" as much broader—and older—than simply the modern struggle for political rights and equality, this two-volume work provides a more comprehensive and varied record of women's resistance cross-culturally and throughout history. The author's goal is to showcase a wide range of writers, thinkers, and organizations in order to document how resistance to patriarchy has been at the center of social, political, and intellectual history since the infancy of human civilization. This work addresses feminist ideas expressed privately through poetry, letters, and autobiographies, as well as the public and political aspects of women's rights movements.More than 200 chronologically arranged entries on feminist writers, thinkers, and organizations across 4,000 years of human historyContributions from more than 100 international scholars, including historians, sociologists, literary, cultural theorists, religious scholars, writers, and activistsBrief bibliographies of further readings, websites, and other relevant resources with each entryLists of entries arranged by region as well as by broad topic, in addition to a comprehensive index

Virgílio de Lemos (1929-2013), poeta de vanguarda, é um dos precursores da modernidade e experimentalismo como criador do “barroco estético” que ele próprio designou como a linguagem poética marcante nas letras moçambicanas no das décadas de 50 e 60

<em>Gale</em> OneFile includes Macao Caught between the &quot;Tropical China&q by Isabel Morais. Click to explore.